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Early Kings of Norway

by Thomas Carlyle

October, 1999 [Etext #1932]

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EARLY KINGS OF NORWAY.

by Thomas Carlyle

The Icelanders, in their long winter, had a great habit of writing;

and were, and still are, excellent in penmanship, says Dahlmann. It

is to this fact, that any little history there is of the Norse Kings

and their old tragedies, crimes and heroisms, is almost all due. The

Icelanders, it seems, not only made beautiful letters on their paper

or parchment, but were laudably observant and desirous of accuracy;

and have left us such a collection of narratives (_Sagas_, literally

"Says") as, for quantity and quality, is unexampled among rude

nations. Snorro Sturleson's History of the Norse Kings is built out

of these old Sagas; and has in it a great deal of poetic fire, not a

little faithful sagacity applied in sifting and adjusting these old

Sagas; and, in a word, deserves, were it once well edited, furnished

with accurate maps, chronological summaries, &c., to be reckoned among

the great history-books of the world. It is from these sources,

greatly aided by accurate, learned and unwearied Dahlmann,[1] the

German Professor, that the following rough notes of the early Norway

Kings are hastily thrown together. In Histories of England (Rapin's

excepted) next to nothing has been shown of the many and strong

threads of connection between English affairs and Norse.

CHAPTER I.

HARALD HAARFAGR.

Till about the Year of Grace 860 there were no kings in Norway,

nothing but numerous jarls,--essentially kinglets, each presiding over

a kind of republican or parliamentary little territory; generally

striving each to be on some terms of human neighborhood with those

about him, but,--in spite of "_Fylke Things_" (Folk Things, little

parish parliaments), and small combinations of these, which had

gradually formed themselves,--often reduced to the unhappy state of

quarrel with them. Harald Haarfagr was the first to put an end to

this state of things, and become memorable and profitable to his

country by uniting it under one head and making a kingdom of it; which

it has continued to be ever since. His father, Halfdan the Black, had

already begun this rough but salutary process,--inspired by the

cupidities and instincts, by the faculties and opportunities, which

the good genius of this world, beneficent often enough under savage

forms, and diligent at all times to diminish anarchy as the world's

worst savagery, usually appoints in such cases,--conquest, hard

fighting, followed by wise guidance of the conquered;--but it was

Harald the Fairhaired, his son, who conspicuously carried it on and

completed it. Harald's birth-year, death-year, and chronology in

general, are known only by inference and computation; but, by the

latest reckoning, he died about the year 933 of our era, a man of

eighty-three.

The business of conquest lasted Harald about twelve years (A.D.

860-872?), in which he subdued also the vikings of the out-islands,

Orkneys, Shetlands, Hebrides, and Man. Sixty more years were given

him to consolidate and regulate what he had conquered, which he did

with great judgment, industry and success. His reign altogether is

counted to have been of over seventy years.

The beginning of his great adventure was of a romantic

character.--youthful love for the beautiful Gyda, a then glorious and

famous young lady of those regions, whom the young Harald aspired to

marry. Gyda answered his embassy and prayer in a distant, lofty

manner: "Her it would not beseem to wed any Jarl or poor creature of

that kind; let him do as Gorm of Denmark, Eric of Sweden, Egbert of

England, and others had done,--subdue into peace and regulation the

confused, contentious bits of jarls round him, and become a king;

then, perhaps, she might think of his proposal: till then, not."

Harald was struck with this proud answer, which rendered Gyda tenfold

more desirable to him. He vowed to let his hair grow, never to cut or

even to comb it till this feat were done, and the peerless Gyda his

own. He proceeded accordingly to conquer, in fierce battle, a Jarl or

two every year, and, at the end of twelve years, had his unkempt (and

almost unimaginable) head of hair clipt off,--Jarl Rognwald

(_Reginald_) of More, the most valued and valuable of all his

subject-jarls, being promoted to this sublime barber function;--after

which King Harald, with head thoroughly cleaned, and hair grown, or

growing again to the luxuriant beauty that had no equal in his day,

brought home his Gyda, and made her the brightest queen in all the

north. He had after her, in succession, or perhaps even

simultaneously in some cases, at least six other wives; and by Gyda

herself one daughter and four sons.

Harald was not to be considered a strict-living man, and he had a

great deal of trouble, as we shall see, with the tumultuous ambition

of his sons; but he managed his government, aided by Jarl Rognwald and

others, in a large, quietly potent, and successful manner; and it

lasted in this royal form till his death, after sixty years of it.

These were the times of Norse colonization; proud Norsemen flying into

other lands, to freer scenes,--to Iceland, to the Faroe Islands, which

were hitherto quite vacant (tenanted only by some mournful hermit,

Irish Christian _fakir_, or so); still more copiously to the Orkney

and Shetland Isles, the Hebrides and other countries where Norse

squatters and settlers already were. Settlement of Iceland, we say;

settlement of the Faroe Islands, and, by far the notablest of all,

settlement of Normandy by Rolf the Ganger (A.D. 876?).[2]

Rolf, son of Rognwald,[3] was lord of three little islets far north,

near the Fjord of Folden, called the Three Vigten Islands; but his

chief means of living was that of sea robbery; which, or at least

Rolf's conduct in which, Harald did not approve of. In the Court of

Harald, sea-robbery was strictly forbidden as between Harald's own

countries, but as against foreign countries it continued to be the one

profession for a gentleman; thus, I read, Harald's own chief son, King

Eric that afterwards was, had been at sea in such employments ever

since his twelfth year. Rolf's crime, however, was that in coming

home from one of these expeditions, his crew having fallen short of

victual, Rolf landed with them on the shore of Norway, and in his

strait, drove in some cattle there (a crime by law) and proceeded to

kill and eat; which, in a little while, he heard that King Harald was

on foot to inquire into and punish; whereupon Rolf the Ganger speedily

got into his ships again, got to the coast of France with his sea-

robbers, got infeftment by the poor King of France in the fruitful,

shaggy desert which is since called Normandy, land of the Northmen;

and there, gradually felling the forests, banking the rivers, tilling

the fields, became, during the next two centuries, Wilhelmus

Conquaestor, the man famous to England, and momentous at this day, not

to England alone, but to all speakers of the English tongue, now

spread from side to side of the world in a wonderful degree. Tancred

of Hauteville and his Italian Normans, though important too, in Italy,

are not worth naming in comparison. This is a feracious earth, and

the grain of mustard-seed will grow to miraculous extent in some

cases.

Harald's chief helper, counsellor, and lieutenant was the

above-mentioned Jarl Rognwald of More, who had the honor to cut

Harald's dreadful head of hair. This Rognwald was father of

Turf-Einar, who first invented peat in the Orkneys, finding the wood

all gone there; and is remembered to this day. Einar, being come to

these islands by King Harald's permission, to see what he could do in

them,--islands inhabited by what miscellany of Picts, Scots, Norse

squatters we do not know,--found the indispensable fuel all wasted.

Turf-Einar too may be regarded as a benefactor to his kind. He was,

it appears, a bastard; and got no coddling from his father, who

disliked him, partly perhaps, because "he was ugly and blind of an

eye,"--got no flattering even on his conquest of the Orkneys and

invention of peat. Here is the parting speech his father made to him

on fitting him out with a "long-ship" (ship of war, "dragon-ship,"

ancient seventy-four), and sending him forth to make a living for

himself in the world: "It were best if thou never camest back, for I

have small hope that thy people will have honor by thee; thy mother's

kin throughout is slavish."

Harald Haarfagr had a good many sons and daughters; the daughters he

married mostly to jarls of due merit who were loyal to him; with the

sons, as remarked above, he had a great deal of trouble. They were

ambitious, stirring fellows, and grudged at their finding so little

promotion from a father so kind to his jarls; sea-robbery by no means

an adequate career for the sons of a great king, two of them, Halfdan

Haaleg (Long-leg), and Gudrod Ljome (Gleam), jealous of the favors won

by the great Jarl Rognwald. surrounded him in his house one night,

and burnt him and sixty men to death there. That was the end of

Rognwald, the invaluable jarl, always true to Haarfagr; and

distinguished in world history by producing Rolf the Ganger, author of

the Norman Conquest of England, and Turf-Einar, who invented peat in

the Orkneys. Whether Rolf had left Norway at this time there is no

chronology to tell me. As to Rolf's surname, "Ganger," there are

various hypotheses; the likeliest, perhaps, that Rolf was so weighty a

man no horse (small Norwegian horses, big ponies rather) could carry

him, and that he usually walked, having a mighty stride withal, and

great velocity on foot.

One of these murderers of Jarl Rognwald quietly set himself in

Rognwald's place, the other making for Orkney to serve Turf-Einar in

like fashion. Turf-Einar, taken by surprise, fled to the mainland;

but returned, days or perhaps weeks after, ready for battle, fought

with Halfdan, put his party to flight, and at next morning's light

searched the island and slew all the men he found. As to Halfdan

Long-leg himself, in fierce memory of his own murdered father,

Turf-Einar "cut an eagle on his back," that is to say, hewed the ribs

from each side of the spine and turned them out like the wings of a

spread-eagle: a mode of Norse vengeance fashionable at that time in

extremely aggravated cases!

Harald Haarfagr, in the mean time, had descended upon the Rognwald

scene, not in mild mood towards the new jarl there; indignantly

dismissed said jarl, and appointed a brother of Rognwald (brother,

notes Dahlmann), though Rognwald had left other sons. Which done,

Haarfagr sailed with all speed to the Orkneys, there to avenge that

cutting of an eagle on the human back on Turf-Einar's part.

Turf-Einar did not resist; submissively met the angry Haarfagr, said

he left it all, what had been done, what provocation there had been,

to Haarfagr's own equity and greatness of mind. Magnanimous Haarfagr

inflicted a fine of sixty marks in gold, which was paid in ready money

by Turf-Einar, and so the matter ended.

CHAPTER II.

ERIC BLOOD-AXE AND BROTHERS.

In such violent courses Haarfagr's sons, I know not how many of them,

had come to an untimely end; only Eric, the accomplished sea-rover,

and three others remained to him. Among these four sons, rather

impatient for property and authority of their own, King Harald, in his

old days, tried to part his kingdom in some eligible and equitable

way, and retire from the constant press of business, now becoming

burdensome to him. To each of them he gave a kind of kingdom; Eric,

his eldest son, to be head king, and the others to be feudatory under

him, and pay a certain yearly contribution; an arrangement which did

not answer well at all. Head-King Eric insisted on his tribute;

quarrels arose as to the payment, considerable fighting and

disturbance, bringing fierce destruction from King Eric upon many

valiant but too stubborn Norse spirits, and among the rest upon all

his three brothers, which got him from the Norse populations the

surname of _Blod-axe_, "Eric Blood-axe," his title in history. One of

his brothers he had killed in battle before his old father's life

ended; this brother was Bjorn, a peaceable, improving, trading

economic Under-king, whom the others mockingly called "Bjorn the

Chapman." The great-grandson of this Bjorn became extremely

distinguished by and by as _Saint_ Olaf. Head-King Eric seems to have

had a violent wife, too. She was thought to have poisoned one of her

other brothers-in-law. Eric Blood-axe had by no means a gentle life

of it in this world, trained to sea-robbery on the coasts of England,

Scotland, Ireland and France, since his twelfth year.

Old King Fairhair, at the age of seventy, had another son, to whom was

given the name of Hakon. His mother was a slave in Fairhair's house;

slave by ill-luck of war, though nobly enough born. A strange

adventure connects this Hakon with England and King Athelstan, who was

then entering upon his great career there. Short while after this

Hakon came into the world, there entered Fairhair's palace, one

evening as Fairhair sat Feasting, an English ambassador or messenger,

bearing in his hand, as gift from King Athelstan, a magnificent sword,

with gold hilt and other fine trimmings, to the great Harald, King of

Norway. Harald took the sword, drew it, or was half drawing it,

admiringly from the scabbard, when the English excellency broke into a

scornful laugh, "Ha, ha; thou art now the feudatory of my English

king; thou hast accepted the sword from him, and art now his man!"

(acceptance of a sword in that manner being the symbol of investiture

in those days.) Harald looked a trifle flurried, it is probable; but

held in his wrath, and did no damage to the tricksy Englishman. He

kept the matter in his mind, however, and next summer little Hakon,

having got his weaning done,--one of the prettiest, healthiest little

creatures,--Harald sent him off, under charge of "Hauk" (Hawk so

called), one of his Principal, warriors, with order, "Take him to

England," and instructions what to do with him there. And

accordingly, one evening, Hauk, with thirty men escorting, strode into

Athelstan's high dwelling (where situated, how built, whether with

logs like Harald's, I cannot specifically say), into Athelstan's high

presence, and silently set the wild little cherub upon Athelstan's

knee. "What is this?" asked Athelstan, looking at the little cherub.

"This is King Harald's son, whom a serving-maid bore to him, and whom

he now gives thee as foster-child!" Indignant Athelstan drew his

sword, as if to do the gift a mischief; but Hauk said, "Thou hast

taken him on thy knee [common symbol of adoption]; thou canst kill him

if thou wilt; but thou dost not thereby kill all the sons of Harald."

Athelstan straightway took milder thoughts; brought up, and carefully

educated Hakon; from whom, and this singular adventure, came, before

very long, the first tidings of Christianity into Norway.

Harald Haarfagr, latterly withdrawn from all kinds of business, died

at the age of eighty-three--about A.D. 933, as is computed; nearly

contemporary in death with the first Danish King, Gorm the Old, who

had done a corresponding feat in reducing Denmark under one head.

Remarkable old men, these two first kings; and possessed of gifts for

bringing Chaos a little nearer to the form of Cosmos; possessed, in

fact, of loyalties to Cosmos, that is to say, of authentic virtues in

the savage state, such as have been needed in all societies at their

incipience in this world; a kind of "virtues" hugely in discredit at

present, but not unlikely to be needed again, to the astonishment of

careless persons, before all is done!

CHAPTER III

HAKON THE GOOD.

Eric Blood-axe, whose practical reign is counted to have begun about

A.D. 930, had by this time, or within a year or so of this time,

pretty much extinguished all his brother kings, and crushed down

recalcitrant spirits, in his violent way; but had naturally become

entirely unpopular in Norway, and filled it with silent discontent and

even rage against him. Hakon Fairhair's last son, the little

foster-child of Athelstan in England, who had been baptized and

carefully educated, was come to his fourteenth or fifteenth year at

his father's death; a very shining youth, as Athelstan saw with just

pleasure. So soon as the few preliminary preparations had been

settled, Hakon, furnished with a ship or two by Athelstan, suddenly

appeared in Norway got acknowledged by the Peasant Thing in Trondhjem

"the news of which flew over Norway, like fire through dried grass,"

says an old chronicler. So that Eric, with his Queen Gunhild, and

seven small children, had to run; no other shift for Eric. They went

to the Orkneys first of all, then to England, and he "got

Northumberland as earldom," I vaguely hear, from Athelstan. But Eric

soon died, and his queen, with her children, went back to the Orkneys

in search of refuge or help; to little purpose there or elsewhere.

From Orkney she went to Denmark, where Harald Blue-tooth took her poor

eldest boy as foster-child; but I fear did not very faithfully keep

that promise. The Danes had been robbing extensively during the late

tumults in Norway; this the Christian Hakon, now established there,

paid in kind, and the two countries were at war; so that Gunhild's

little boy was a welcome card in the hand of Blue-tooth.

Hakon proved a brilliant and successful king; regulated many things,

public law among others (_Gule-Thing_ Law, _Frost-Thing_ Law: these

are little codes of his accepted by their respective Things, and had a

salutary effect in their time); with prompt dexterity he drove back

the Blue-tooth foster-son invasions every time they came; and on the

whole gained for himself the name of Hakon the Good. These Danish

invasions were a frequent source of trouble to him, but his greatest

and continual trouble was that of extirpating heathen idolatry from

Norway, and introducing the Christian Evangel in its stead. His

transcendent anxiety to achieve this salutary enterprise was all along

his grand difficulty and stumbling-block; the heathen opposition to it

being also rooted and great. Bishops and priests from England Hakon

had, preaching and baptizing what they could, but making only slow

progress; much too slow for Hakon's zeal. On the other hand, every

Yule-tide, when the chief heathen were assembled in his own palace on

their grand sacrificial festival, there was great pressure put upon

Hakon, as to sprinkling with horse-blood, drinking Yule-beer, eating

horse-flesh, and the other distressing rites; the whole of which Hakon

abhorred, and with all his steadfastness strove to reject utterly.

Sigurd, Jarl of Lade (Trondhjem), a liberal heathen, not openly a

Christian, was ever a wise counsellor and conciliator in such affairs;

and proved of great help to Hakon. Once, for example, there having

risen at a Yule-feast, loud, almost stormful demand that Hakon, like a

true man and brother, should drink Yule-beer with them in their sacred

hightide, Sigurd persuaded him to comply, for peace's sake, at least,

in form. Hakon took the cup in his left hand (excellent hot _beer_),

and with his right cut the sign of the cross above it, then drank a

draught. "Yes; but what is this with the king's right hand?" cried

the company. "Don't you see?" answered shifty Sigurd; "he makes the

sign of Thor's hammer before drinking!" which quenched the matter for

the time.

Horse-flesh, horse-broth, and the horse ingredient generally, Hakon

all but inexorably declined. By Sigurd's pressing exhortation and

entreaty, he did once take a kettle of horsebroth by the handle, with

a good deal of linen-quilt or towel interposed, and did open his lips

for what of steam could insinuate itself. At another time he

consented to a particle of horse-liver, intending privately, I guess,

to keep it outside the gullet, and smuggle it away without swallowing;

but farther than this not even Sigurd could persuade him to go. At

the Things held in regard to this matter Hakon's success was always

incomplete; now and then it was plain failure, and Hakon had to draw

back till a better time. Here is one specimen of the response he got

on such an occasion; curious specimen, withal, of antique

parliamentary eloquence from an Anti-Christian Thing.

At a Thing of all the Fylkes of Trondhjem, Thing held at Froste in

that region, King Hakon, with all the eloquence he had, signified that

it was imperatively necessary that all Bonders and sub-Bonders should

become Christians, and believe in one God, Christ the Son of Mary;

renouncing entirely blood sacrifices and heathen idols; should keep

every seventh day holy, abstain from labor that day, and even from

food, devoting the day to fasting and sacred meditation. Whereupon,

by way of universal answer, arose a confused universal murmur of

entire dissent. "Take away from us our old belief, and also our time

for labor!" murmured they in angry astonishment; "how can even the

land be got tilled in that way?" "We cannot work if we don't get

food," said the hand laborers and slaves. "It lies in King Hakon's

blood," remarked others; "his father and all his kindred were apt to

be stingy about food, though liberal enough with money." At length,

one Osbjorn (or Bear of the Asen or Gods, what we now call Osborne),

one Osbjorn of Medalhusin Gulathal, stept forward, and said, in a

distinct manner, "We Bonders (peasant proprietors)thought, King Hakon,

when thou heldest thy first Thing-day here in Trondhjem, and we took

thee for our king, and received our hereditary lands from thee again

that we had got heaven itself. But now we know not how it is, whether

we have won freedom, or whether thou intendest anew to make us slaves,

with this wonderful proposal that we should renounce our faith, which

our fathers before us have held, and all our ancestors as well, first

in the age of burial by burning, and now in that of earth burial; and

yet these departed ones were much our superiors, and their faith, too,

has brought prosperity to us. Thee, at the same time, we have loved

so much that we raised thee to manage all the laws of the land, and

speak as their voice to us all. And even now it is our will and the

vote of all Bonders to keep that paction which thou gavest us here on

the Thing at Froste, and to maintain thee as king so long as any of us

Bonders who are here upon the Thing has life left, provided thou,

king, wilt go fairly to work, and demand of us only such things as are

not impossible. But if thou wilt fix upon this thing with so great

obstinacy, and employ force and power, in that case, we Bonders have

taken the resolution, all of us, to fall away from thee, and to take

for ourselves another head, who will so behave that we may enjoy in

freedom the belief which is agreeable to us. Now shalt thou, king,

choose one of these two courses before the Thing disperse."

"Whereupon," adds the Chronicle, "all the Bonders raised a mighty

shout, 'Yes, we will have it so, as has been said.'" So that Jarl

Sigurd had to intervene, and King Hakon to choose for the moment the

milder branch of the alternative.[4] At other Things Hakon was more

or less successful. All his days, by such methods as there were, he

kept pressing forward with this great enterprise; and on the whole did

thoroughly shake asunder the old edifice of heathendom, and fairly

introduce some foundation for the new and better rule of faith and

life among his people. Sigurd, Jarl of Lade, his wise counsellor in

all these matters, is also a man worthy of notice.

Hakon's arrangements against the continual invasions of Eric's sons,

with Danish Blue-tooth backing them, were manifold, and for a long

time successful. He appointed, after consultation and consent in the

various Things, so many war-ships, fully manned and ready, to be

furnished instantly on the King's demand by each province or fjord;

watch-fires, on fit places, from hill to hill all along the coast,

were to be carefully set up, carefully maintained in readiness, and

kindled on any alarm of war. By such methods Blue-tooth and Co.'s

invasions were for a long while triumphantly, and even rapidly, one

and all of them, beaten back, till at length they seemed as if

intending to cease altogether, and leave Hakon alone of them. But

such was not their issue after all. The sons of Eric had only abated

under constant discouragement, had not finally left off from what

seemed their one great feasibility in life. Gunhild, their mother,

was still with them: a most contriving, fierce-minded, irreconcilable

woman, diligent and urgent on them, in season and out of season; and

as for King Blue-tooth, he was at all times ready to help, with his

good-will at least.

That of the alarm-fires on Hakon's part was found troublesome by his

people; sometimes it was even hurtful and provoking (lighting your

alarm-fires and rousing the whole coast and population, when it was

nothing but some paltry viking with a couple of ships); in short, the

alarm-signal system fell into disuse, and good King Hakon himself, in

the first place, paid the penalty. It is counted, by the latest

commentators, to have been about A.D. 961, sixteenth or seventeenth

year of Hakon's pious, valiant, and worthy reign. Being at a feast

one day, with many guests, on the Island of Stord, sudden announcement

came to him that ships from the south were approaching in quantity,

and evidently ships of war. This was the biggest of all the

Blue-tooth foster-son invasions; and it was fatal to Hakon the Good

that night. Eyvind the Skaldaspillir (annihilator of all other

Skalds), in his famed _Hakon's Song_, gives account, and, still more

pertinently, the always practical Snorro. Danes in great multitude,

six to one, as people afterwards computed, springing swiftly to land,

and ranking themselves; Hakon, nevertheless, at once deciding not to

take to his ships and run, but to fight there, one to six; fighting,

accordingly, in his most splendid manner, and at last gloriously

prevailing; routing and scattering back to their ships and flight

homeward these six-to-one Danes. "During the struggle of the fight,"

says Snorro, "he was very conspicuous among other men; and while the

sun shone, his bright gilded helmet glanced, and thereby many weapons

were directed at him. One of his henchmen, Eyvind Finnson (_i.e._

Skaldaspillir, the poet), took a hat, and put it over the king's

helmet. Now, among the hostile first leaders were two uncles of the

Ericsons, brothers of Gunhild, great champions both; Skreya, the elder

of them, on the disappearance of the glittering helmet, shouted

boastfully, 'Does the king of the Norsemen hide himself, then, or has

he fled? Where now is the golden helmet?' And so saying, Skreya, and

his brother Alf with him, pushed on like fools or madmen. The king

said, 'Come on in that way, and you shall find the king of the

Norsemen.'" And in a short space of time braggart Skreya did come up,

swinging his sword, and made a cut at the king; but Thoralf the

Strong, an Icelander, who fought at the king's side, dashed his shield

so hard against Skreya, that he tottered with the shock. On the same

instant the king takes his sword "quernbiter" (able to cut _querns_ or

millstones) with both hands, and hews Skreya through helm and head,

cleaving him down to the shoulders. Thoralf also slew Alf. That was

what they got by such over-hasty search for the king of the

Norsemen.[5]

Snorro considers the fall of these two champion uncles as the crisis

of the fight; the Danish force being much disheartened by such a

sight, and King Hakon now pressing on so hard that all men gave way

before him, the battle on the Ericson part became a whirl of recoil;

and in a few minutes more a torrent of mere flight and haste to get on

board their ships, and put to sea again; in which operation many of

them were drowned, says Snorro; survivors making instant sail for

Denmark in that sad condition.

This seems to have been King Hakon's finest battle, and the most

conspicuous of his victories, due not a little to his own grand

qualities shown on the occasion. But, alas! it was his last also. He

was still zealously directing the chase of that mad Danish flight, or

whirl of recoil towards their ships, when an arrow, shot Most likely

at a venture, hit him under the left armpit; and this proved his

death.

He was helped into his ship, and made sail for Alrekstad, where his

chief residence in those parts was; but had to stop at a smaller place

of his (which had been his mother's, and where he himself was born)--a

place called Hella (the Flat Rock), still known as "Hakon's Hella,"

faint from loss of blood, and crushed down as he had never before

felt. Having no son and only one daughter, he appointed these

invasive sons of Eric to be sent for, and if he died to become king;

but to "spare his friends and kindred." "If a longer life be granted

me," he said, "I will go out of this land to Christian men, and do

penance for what I have committed against God. But if I die in the

country of the heathen, let me have such burial as you yourselves

think fittest." These are his last recorded words. And in heathen

fashion he was buried, and besung by Eyvind and the Skalds, though

himself a zealously Christian king. Hakon the _Good_; so one still

finds him worthy of being called. The sorrow on Hakon's death, Snorro

tells us, was so great and universal, "that he was lamented both by

friends and enemies; and they said that never again would Norway see

such a king."

CHAPTER IV.

HARALD GREYFELL AND BROTHERS.

Eric's sons, four or five of them, with a Harald at the top, now at

once got Norway in hand, all of it but Trondhjem, as king and

under-kings; and made a severe time of it for those who had been, or

seemed to be, their enemies. Excellent Jarl Sigurd, always so useful

to Hakon and his country, was killed by them; and they came to repent

that before very long. The slain Sigurd left a son, Hakon, as Jarl,

who became famous in the northern world by and by. This Hakon, and

him only, would the Trondhjemers accept as sovereign. "Death to him,

then," said the sons of Eric, but only in secret, till they had got

their hands free and were ready; which was not yet for some years.

Nay, Hakon, when actually attacked, made good resistance, and

threatened to cause trouble. Nor did he by any means get his death

from these sons of Eric at this time, or till long afterwards at all,

from one of their kin, as it chanced. On the contrary, he fled to

Denmark now, and by and by managed to come back, to their cost.

Among their other chief victims were two cousins of their own, Tryggve

and Gudrod, who had been honest under-kings to the late head-king,

Hakon the Good; but were now become suspect, and had to fight for

their lives, and lose them in a tragic manner. Tryggve had a son,

whom we shall hear of. Gudrod, son of worthy Bjorn the Chapman, was

grandfather of Saint Olaf, whom all men have heard of,--who has a

church in Southwark even, and another in Old Jewry, to this hour. In

all these violences, Gunhild, widow of the late king Eric, was

understood to have a principal hand. She had come back to Norway with

her sons; and naturally passed for the secret adviser and Maternal

President in whatever of violence went on; always reckoned a fell,

vehement, relentless personage where her own interests were concerned.

Probably as things settled, her influence on affairs grew less. At

least one hopes so; and, in the Sagas, hears less and less of her, and

before long nothing.

Harald, the head-king in this Eric fraternity, does not seem to have

been a bad man,--the contrary indeed; but his position was untowardly,

full of difficulty and contradictions. Whatever Harald could

accomplish for behoof of Christianity, or real benefit to Norway, in

these cross circumstances, he seems to have done in a modest and

honest manner. He got the name of _Greyfell_ from his people on a

very trivial account, but seemingly with perfect good humor on their

part. Some Iceland trader had brought a cargo of furs to Trondhjem

(Lade) for sale; sale being slacker than the Icelander wished, he

presented a chosen specimen, cloak, doublet, or whatever it was, to

Harald; who wore it with acceptance in public, and rapidly brought

disposal of the Icelander's stock, and the surname of _Greyfell_ to

himself. His under-kings and he were certainly not popular, though I

almost think Greyfell himself, in absence of his mother and the

under-kings, might have been so. But here they all were, and had

wrought great trouble in Norway. "Too many of them," said everybody;

"too many of these courts and court people, eating up any substance

that there is." For the seasons withal, two or three of them in

succession, were bad for grass, much more for grain; no _herring_ came

either; very cleanness of teeth was like to come in Eyvind

Skaldaspillir's opinion. This scarcity became at last their share of

the great Famine Of A.D. 975, which desolated Western Europe (see the

poem in the Saxon Chronicle). And all this by Eyvind Skaldaspillir,

and the heathen Norse in general, was ascribed to anger of the heathen

gods. Discontent in Norway, and especially in Eyvind Skaldaspillir,

seems to have been very great.

Whereupon exile Hakon, Jarl Sigurd's son, bestirs himself in Denmark,

backed by old King Blue-tooth, and begins invading and encroaching in

a miscellaneous way; especially intriguing and contriving plots all

round him. An unfathomably cunning kind of fellow, as well as an

audacious and strong-handed! Intriguing in Trondhjem, where he gets

the under-king, Greyfell's brother, fallen upon and murdered;

intriguing with Gold Harald, a distinguished cousin or nephew of King

Blue-tooth's, who had done fine viking work, and gained, such wealth

that he got the epithet of "Gold," and who now was infinitely desirous

of a share in Blue-tooth's kingdom as the proper finish to these

sea-rovings. He even ventured one day to make publicly a distinct

proposal that way to King Harald Blue-tooth himself; who flew into

thunder and lightning at the mere mention of it; so that none durst

speak to him for several days afterwards. Of both these Haralds Hakon

was confidential friend; and needed all his skill to walk without

immediate annihilation between such a pair of dragons, and work out

Norway for himself withal. In the end he found he must take solidly

to Blue-tooth's side of the question; and that they two must provide a

recipe for Gold Harald and Norway both at once.

"It is as much as your life is worth to speak again of sharing this

Danish kingdom," said Hakon very privately to Gold Harald; "but could

not you, my golden friend, be content with Norway for a kingdom, if

one helped you to it?"

"That could I well," answered Harald.

"Then keep me those nine war-ships you have just been rigging for a

new viking cruise; have these in readiness when I lift my finger!"

That was the recipe contrived for Gold Harald; recipe for King

Greyfell goes into the same vial, and is also ready.

Hitherto the Hakon-Blue-tooth disturbances in Norway had amounted to

but little. King Greyfell, a very active and valiant man, has

constantly, without much difficulty, repelled these sporadic bits of

troubles; but Greyfell, all the same, would willingly have peace with

dangerous old Blue-tooth (ever anxious to get his clutches over Norway

on any terms) if peace with him could be had. Blue-tooth, too,

professes every willingness; inveigles Greyfell, he and Hakon do; to

have a friendly meeting on the Danish borders, and not only settle all

these quarrels, but generously settle Greyfell in certain fiefs which

he claimed in Denmark itself; and so swear everlasting friendship.

Greyfell joyfully complies, punctually appears at the appointed day in

Lymfjord Sound, the appointed place. Whereupon Hakon gives signal to

Gold Harald, "To Lymfjord with these nine ships of yours, swift!"

Gold Harald flies to Lymfjord with his ships, challenges King Harald

Greyfell to land and fight; which the undaunted Greyfell, though so

far outnumbered, does; and, fighting his very best, perishes there, he

and almost all his people. Which done, Jarl Hakon, who is in

readiness, attacks Gold Harald, the victorious but the wearied; easily

beats Gold Harald, takes him prisoner, and instantly hangs and ends

him, to the huge joy of King Blue-tooth and Hakon; who now make

instant voyage to Norway; drive all the brother under-kings into rapid

flight to the Orkneys, to any readiest shelter; and so, under the

patronage of Blue-tooth, Hakon, with the title of Jarl, becomes ruler

of Norway. This foul treachery done on the brave and honest Harald

Greyfell is by some dated about A.D. 969, by Munch, 965, by others,

computing out of Snorro only, A.D. 975. For there is always an

uncertainty in these Icelandic dates (say rather, rare and rude

attempts at dating, without even an "A.D." or other fixed "year one"

to go upon in Iceland), though seldom, I think, so large a discrepancy

as here.

CHAPTER V.

HAKON JARL.

Hakon Jarl, such the style he took, had engaged to pay some kind of

tribute to King Blue-tooth, "if he could;" but he never did pay any,

pleading always the necessity of his own affairs; with which excuse,

joined to Hakon's readiness in things less important, King Blue-tooth

managed to content himself, Hakon being always his good neighbor, at

least, and the two mutually dependent. In Norway, Hakon, without the

title of king, did in a strong-handed, steadfast, and at length,

successful way, the office of one; governed Norway (some count) for

above twenty years; and, both at home and abroad, had much

consideration through most of that time; specially amongst the heathen

orthodox, for Hakon Jarl himself was a zealous heathen, fixed in his

mind against these chimerical Christian innovations and unsalutary

changes of creed, and would have gladly trampled out all traces of

what the last two kings (for Greyfell, also, was an English Christian

after his sort) had done in this respect. But he wisely discerned

that it was not possible, and that, for peace's sake, he must not even

attempt it, but must strike preferably into "perfect toleration," and

that of "every one getting to heaven or even to the other goal in his

own way." He himself, it is well known, repaired many heathen temples

(a great "church builder" in his way!), manufactured many splendid

idols, with much gilding and such artistic ornament as there was,--in

particular, one huge image of Thor, not forgetting the hammer and

appendages, and such a collar (supposed of solid gold, which it was

not quite, as we shall hear in time) round the neck of him as was

never seen in all the North. How he did his own Yule festivals, with

what magnificent solemnity, the horse-eatings, blood-sprinklings, and

other sacred rites, need not be told. Something of a "Ritualist," one

may perceive; perhaps had Scandinavian Puseyisms in him, and other

desperate heathen notions. He was universally believed to have gone

into magic, for one thing, and to have dangerous potencies derived

from the Devil himself. The dark heathen mind of him struggling

vehemently in that strange element, not altogether so unlike our own

in some points.

For the rest, he was evidently, in practical matters, a man of sharp,

clear insight, of steadfast resolution, diligence, promptitude; and

managed his secular matters uncommonly well. Had sixteen Jarls under

him, though himself only Hakon Jarl by title; and got obedience from

them stricter than any king since Haarfagr had done. Add to which

that the country had years excellent for grass and crop, and that the

herrings came in exuberance; tokens, to the thinking mind, that Hakon

Jarl was a favorite of Heaven.

His fight with the far-famed Jomsvikings was his grandest exploit in

public rumor. Jomsburg, a locality not now known, except that it was

near the mouth of the River Oder, denoted in those ages the

impregnable castle of a certain hotly corporate, or "Sea Robbery

Association (limited)," which, for some generations, held the Baltic

in terror, and plundered far beyond the Belt,--in the ocean itself, in

Flanders and the opulent trading havens there,--above all, in opulent

anarchic England, which, for forty years from about this time, was the

pirates' Goshen; and yielded, regularly every summer, slaves,

Danegelt, and miscellaneous plunder, like no other country Jomsburg or

the viking-world had ever known. Palnatoke, Bue, and the other

quasi-heroic heads of this establishment are still remembered in the

northern parts. _Palnatoke_ is the title of a tragedy by

Oehlenschlager, which had its run of immortality in Copenhagen some

sixty or seventy years ago.

I judge the institution to have been in its floweriest state, probably

now in Hakon Jarl's time. Hakon Jarl and these pirates, robbing

Hakon's subjects and merchants that frequented him, were naturally in

quarrel; and frequent fightings had fallen out, not generally to the

profit of the Jomsburgers, who at last determined on revenge, and the

rooting out of this obstructive Hakon Jarl. They assembled in force

at the Cape of Stad,--in the Firda Fylke; and the fight was dreadful

in the extreme, noise of it filling all the north for long afterwards.

Hakon, fighting like a lion, could scarcely hold his own,--Death or

Victory, the word on both sides; when suddenly, the heavens grew

black, and there broke out a terrific storm of thunder and hail,

appalling to the human mind,--universe swallowed wholly in black

night; only the momentary forked-blazes, the thunder-pealing as of

Ragnarok, and the battering hail-torrents, hailstones about the size

of an egg. Thor with his hammer evidently acting; but in behalf of

whom? The Jomsburgers in the hideous darkness, broken only by

flashing thunder-bolts, had a dismal apprehension that it was probably

not on their behalf (Thor having a sense of justice in him); and

before the storm ended, thirty-five of their seventy ships sheered

away, leaving gallant Bue, with the other thirty-five, to follow as

they liked, who reproachfully hailed these fugitives, and continued

the now hopeless battle. Bue's nose and lips were smashed or cut

away; Bue managed, half-articulately, to exclaim, "Ha! the maids

('mays') of Funen will never kiss me more. Overboard, all ye Bue's

men!" And taking his two sea-chests, with all the gold he had gained

in such life-struggle from of old, sprang overboard accordingly, and

finished the affair. Hakon Jarl's renown rose naturally to the

transcendent pitch after this exploit. His people, I suppose chiefly

the Christian part of them, whispered one to another, with a shudder,

"That in the blackest of the thunder-storm, he had taken his youngest

little boy, and made away with him; sacrificed him to Thor or some

devil, and gained his victory by art-magic, or something worse." Jarl

Eric, Hakon's eldest son, without suspicion of art-magic, but already

a distinguished viking, became thrice distinguished by his style of

sea-fighting in this battle; and awakened great expectations in the

viking public; of him we shall hear again.

The Jomsburgers, one might fancy, after this sad clap went visibly

down in the world; but the fact is not altogether so. Old King

Blue-tooth was now dead, died of a wound got in battle with his

unnatural (so-called "natural") son and successor, Otto Svein of the

Forked Beard, afterwards king and conqueror of England for a little

while; and seldom, perhaps never, had vikingism been in such flower as

now. This man's name is Sven in Swedish, Svend in German, and means

boy or lad,--the English "swain." It was at old "Father Bluetooth's

funeral-ale" (drunken burial-feast), that Svein, carousing with his

Jomsburg chiefs and other choice spirits, generally of the robber

class, all risen into height of highest robber enthusiasm, pledged the

vow to one another; Svein that he would conquer England (which, in a

sense, he, after long struggling, did); and the Jomsburgers that they

would ruin and root out Hakon Jarl (which, as we have just seen, they

could by no means do), and other guests other foolish things which

proved equally unfeasible. Sea-robber volunteers so especially

abounding in that time, one perceives how easily the Jomsburgers could

recruit themselves, build or refit new robber fleets, man them with

the pick of crews, and steer for opulent, fruitful England; where,

under Ethelred the Unready, was such a field for profitable enterprise

as the viking public never had before or since.

An idle question sometimes rises on me,--idle enough, for it never can

be answered in the affirmative or the negative, Whether it was not

these same refitted Jomsburgers who appeared some while after this at

Red Head Point, on the shore of Angus, and sustained a new severe

beating, in what the Scotch still faintly remember as their "Battle of

Loncarty"? Beyond doubt a powerful Norse-pirate armament dropt anchor

at the Red Head, to the alarm of peaceable mortals, about that time.

It was thought and hoped to be on its way for England, but it visibly

hung on for several days, deliberating (as was thought) whether they

would do this poorer coast the honor to land on it before going

farther. Did land, and vigorously plunder and burn south-westward as

far as Perth; laid siege to Perth; but brought out King Kenneth on

them, and produced that "Battle of Loncarty" which still dwells in

vague memory among the Scots. Perhaps it might be the Jomsburgers;

perhaps also not; for there were many pirate associations, lasting not

from century to century like the Jomsburgers, but only for very

limited periods, or from year to year; indeed, it was mainly by such

that the splendid thief-harvest of England was reaped in this

disastrous time. No Scottish chronicler gives the least of exact date

to their famed victory of Loncarty, only that it was achieved by

Kenneth III., which will mean some time between A.D. 975 and 994; and,

by the order they put it in, probably soon after A.D. 975, or the

beginning of this Kenneth's reign. Buchanan's narrative, carefully

distilled from all the ancient Scottish sources, is of admirable

quality for style and otherwise quiet, brief, with perfect clearness,

perfect credibility even, except that semi-miraculous appendage of the

Ploughmen, Hay and Sons, always hanging to the tail of it; the grain

of possible truth in which can now never be extracted by man's art![6]

In brief, what we know is, fragments of ancient human bones and armor

have occasionally been ploughed up in this locality, proof positive of

ancient fighting here; and the fight fell out not long after Hakon's

beating of the Jomsburgers at the Cape of Stad. And in such dim

glimmer of wavering twilight, the question whether these of Loncarty

were refitted Jomsburgers or not, must be left hanging. Loncarty is

now the biggest bleach-field in Queen Victoria's dominions; no village

or hamlet there, only the huge bleaching-house and a beautiful field,

some six or seven miles northwest of Perth, bordered by the beautiful

Tay river on the one side, and by its beautiful tributary Almond on

the other; a Loncarty fitted either for bleaching linen, or for a bit

of fair duel between nations, in those simple times.

Whether our refitted Jomsburgers had the least thing to do with it is

only matter of fancy, but if it were they who here again got a good

beating, fancy would be glad to find herself fact. The old piratical

kings of Denmark had been at the founding of Jomsburg, and to Svein of

the Forked Beard it was still vitally important, but not so to the

great Knut, or any king that followed; all of whom had better business

than mere thieving; and it was Magnus the Good, of Norway, a man of

still higher anti-anarchic qualities, that annihilated it, about a

century later.

Hakon Jarl, his chief labors in the world being over, is said to have

become very dissolute in his elder days, especially in the matter of

women; the wretched old fool, led away by idleness and fulness of

bread, which to all of us are well said to be the parents of mischief.

Having absolute power, he got into the habit of openly plundering

men's pretty daughters and wives from them, and, after a few weeks,

sending them back; greatly to the rage of the fierce Norse heart, had

there been any means of resisting or revenging. It did, after a

little while, prove the ruin and destruction of Hakon the Rich, as he

was then called. It opened the door, namely, for entry of Olaf

Tryggveson upon the scene,--a very much grander man; in regard to whom

the wiles and traps of Hakon proved to be a recipe, not on Tryggveson,

but on the wily Hakon himself, as shall now be seen straightway.

CHAPTER VI.

OLAF TRYGGVESON.

Hakon, in late times, had heard of a famous stirring person,

victorious in various lands and seas, latterly united in sea-robbery

with Svein, Prince Royal of Denmark, afterwards King Svein of the

Double-beard ("_Zvae Skiaeg_", _Twa Shag_) or fork-beard, both of whom

had already done transcendent feats in the viking way during this

copartnery. The fame of Svein, and this stirring personage, whose

name was "Ole," and, recently, their stupendous feats in plunder of

England, siege of London, and other wonders and splendors of viking

glory and success, had gone over all the North, awakening the

attention of Hakon and everybody there. The name of "Ole" was

enigmatic, mysterious, and even dangerous-looking to Hakon Jarl; who

at length sent out a confidential spy to investigate this "Ole;" a

feat which the confidential spy did completely accomplish,--by no

means to Hakon's profit! The mysterious "Ole" proved to be no other

than Olaf, son of Tryggve, destined to blow Hakon Jarl suddenly into

destruction, and become famous among the heroes of the Norse world.

Of Olaf Tryggveson one always hopes there might, one day, some real

outline of a biography be written; fished from the abysses where (as

usual) it welters deep in foul neighborhood for the present. Farther

on we intend a few words more upon the matter. But in this place all

that concerns us in it limits itself to the two following facts first,

that Hakon's confidential spy "found Ole in Dublin;" picked

acquaintance with him, got him to confess that he was actually Olaf,

son of Tryggve (the Tryggve, whom Blood-axe's fierce widow and her

sons had murdered); got him gradually to own that perhaps an

expedition into Norway might have its chances; and finally that, under

such a wise and loyal guidance as his (the confidential spy's, whose

friendship for Tryggveson was so indubitable), he (Tryggveson) would

actually try it upon Hakon Jarl, the dissolute old scoundrel. Fact

second is, that about the time they two set sail from Dublin on their

Norway expedition, Hakon Jarl removed to Trondhjem, then called Lade;

intending to pass some months there.

Now just about the time when Tryggveson, spy, and party had landed in

Norway, and were advancing upon Lade, with what support from the

public could be got, dissolute old Hakon Jarl had heard of one Gudrun,

a Bonder's wife, unparalleled in beauty, who was called in those

parts, "Sunbeam of the Grove" (so inexpressibly lovely); and sent off

a couple of thralls to bring her to him. "Never," answered Gudrun;

"never," her indignant husband; in a tone dangerous and displeasing to

these Court thralls; who had to leave rapidly, but threatened to

return in better strength before long. Whereupon, instantly, the

indignant Bonder and his Sunbeam of the Grove sent out their

war-arrow, rousing all the country into angry promptitude, and more

than one perhaps into greedy hope of revenge for their own injuries.

The rest of Hakon's history now rushes on with extreme rapidity.

Sunbeam of the Grove, when next demanded of her Bonder, has the whole

neighborhood assembled in arms round her; rumor of Tryggveson is fast

making it the whole country. Hakon's insolent messengers are cut in

pieces; Hakon finds he cannot fly under cover too soon. With a single

slave he flies that same night;--but whitherward? Can think of no

safe place, except to some old mistress of his, who lives retired in

that neighborhood, and has some pity or regard for the wicked old

Hakon. Old mistress does receive him, pities him, will do all she can

to protect and hide him. But how, by what uttermost stretch of female

artifice hide him here; every one will search here first of all! Old

mistress, by the slave's help, extemporizes a cellar under the floor

of her pig-house; sticks Hakon and slave into that, as the one safe

seclusion she can contrive. Hakon and slave, begrunted by the pigs

above them, tortured by the devils within and about them, passed two

days in circumstances more and more horrible. For they heard, through

their light-slit and breathing-slit, the triumph of Tryggveson

proclaiming itself by Tryggveson's own lips, who had mounted a big

boulder near by and was victoriously speaking to the people, winding

up with a promise of honors and rewards to whoever should bring him

wicked old Hakon's head. Wretched Hakon, justly suspecting his slave,

tried to at least keep himself awake. Slave did keep himself awake

till Hakon dozed or slept, then swiftly cut off Hakon's head, and

plunged out with it to the presence of Tryggveson. Tryggveson,

detesting the traitor, useful as the treachery was, cut off the

slave's head too, had it hung up along with Hakon's on the pinnacle of

the Lade Gallows, where the populace pelted both heads with stones and

many curses, especially the more important of the two. "Hakon the

Bad" ever henceforth, instead of Hakon the Rich.

This was the end of Hakon Jarl, the last support of heathenry in

Norway, among other characteristics he had: a stronghanded,

hard-headed, very relentless, greedy and wicked being. He is reckoned

to have ruled in Norway, or mainly ruled, either in the struggling or

triumphant state, for about thirty years (965-995?). He and his

seemed to have formed, by chance rather than design, the chief

opposition which the Haarfagr posterity throughout its whole course

experienced in Norway. Such the cost to them of killing good Jarl

Sigurd, in Greyfell's time! For "curses, like chickens," do sometimes

visibly "come home to feed," as they always, either visibly or else

invisibly, are punctually sure to do.

Hakon Jarl is considerably connected with the _Faroer Saga_ often

mentioned there, and comes out perfectly in character; an altogether

worldly-wise man of the roughest type, not without a turn for

practicality of kindness to those who would really be of use to him.

His tendencies to magic also are not forgotten.

Hakon left two sons, Eric and Svein, often also mentioned in this

Saga. On their father's death they fled to Sweden, to Denmark, and

were busy stirring up troubles in those countries against Olaf

Tryggveson; till at length, by a favorable combination, under their

auspices chiefly, they got his brief and noble reign put an end to.

Nay, furthermore, Jarl Eric left sons, especially an elder son, named

also Eric, who proved a sore affliction, and a continual stone of

stumbling to a new generation of Haarfagrs, and so continued the curse

of Sigurd's murder upon them.

Towards the end of this Hakon's reign it was that the discovery of

America took place (985). Actual discovery, it appears, by Eric the

Red, an Icelander; concerning which there has been abundant

investigation and discussion in our time. _Ginnungagap_ (Roaring

Abyss) is thought to be the mouth of Behring's Straits in Baffin's

Bay; _Big Helloland_, the coast from Cape Walsingham to near

Newfoundland; _Little Helloland_, Newfoundland itself. _Markland_ was

Lower Canada, New Brunswick, and Nova Scotia. Southward thence to

Chesapeake Bay was called _Wine Land_ (wild grapes still grow in Rhode

Island, and more luxuriantly further south). _White Man's Land_,

called also _Great Ireland_, is supposed to mean the two Carolinas,

down to the Southern Cape of Florida. In Dahlmann's opinion, the

Irish themselves might even pretend to have probably been the first

discoverers of America; they had evidently got to Iceland itself

before the Norse exiles found it out. It appears to be certain that,

from the end of the tenth century to the early part of the fourteenth,

there was a dim knowledge of those distant shores extant in the Norse

mind, and even some straggling series of visits thither by roving

Norsemen; though, as only danger, difficulty, and no profit resulted,

the visits ceased, and the whole matter sank into oblivion, and, but

for the Icelandic talent of writing in the long winter nights, would

never have been heard of by posterity at all.

CHAPTER VII.

REIGN OF OLAF TRYGGVESON.

Olaf Tryggveson (A.D. 995-1000) also makes a great figure in the

_Faroer Saga_, and recounts there his early troubles, which were

strange and many. He is still reckoned a grand hero of the North,

though his _vates_ now is only Snorro Sturleson of Iceland.

Tryggveson had indeed many adventures in the world. His poor mother,

Astrid, was obliged to fly, on murder of her husband by Gunhild,--to

fly for life, three months before he, her little Olaf, was born. She

lay concealed in reedy islands, fled through trackless forests;

reached her father's with the little baby in her arms, and lay

deep-hidden there, tended only by her father himself; Gunhild's

pursuit being so incessant, and keen as with sleuth-hounds. Poor

Astrid had to fly again, deviously to Sweden, to Esthland (Esthonia),

to Russia. In Esthland she was sold as a slave, quite parted from her

boy,--who also was sold, and again sold; but did at last fall in with

a kinsman high in the Russian service; did from him find redemption

and help, and so rose, in a distinguished manner, to manhood,

victorious self-help, and recovery of his kingdom at last. He even

met his mother again, he as king of Norway, she as one wonderfully

lifted out of darkness into new life and happiness still in store.

Grown to manhood, Tryggveson,--now become acquainted with his birth,

and with his, alas, hopeless claims,--left Russia for the one

profession open to him, that of sea-robbery; and did feats without

number in that questionable line in many seas and scenes,--in England

latterly, and most conspicuously of all. In one of his courses

thither, after long labors in the Hebrides, Man, Wales, and down the

western shores to the very Land's End and farther, he paused at the

Scilly Islands for a little while. He was told of a wonderful

Christian hermit living strangely in these sea-solitudes; had the

curiosity to seek him out, examine, question, and discourse with him;

and, after some reflection, accepted Christian baptism from the

venerable man. In Snorro the story is involved in miracle, rumor, and

fable; but the fact itself seems certain, and is very interesting; the

great, wild, noble soul of fierce Olaf opening to this wonderful

gospel of tidings from beyond the world, tidings which infinitely

transcended all else he had ever heard or dreamt of! It seems certain

he was baptized here; date not fixable; shortly before poor

heart-broken Dunstan's death, or shortly after; most English churches,

monasteries especially, lying burnt, under continual visitation of the

Danes. Olaf such baptism notwithstanding, did not quit his viking

profession; indeed, what other was there for him in the world as yet?

We mentioned his occasional copartneries with Svein of the

Double-beard, now become King of Denmark, but the greatest of these,

and the alone interesting at this time, is their joint invasion of

England, and Tryggveson's exploits and fortunes there some years after

that adventure of baptism in the Scilly Isles. Svein and he "were

above a year in England together," this time: they steered up the

Thames with three hundred ships and many fighters; siege, or at least

furious assault, of London was their first or main enterprise, but it

did not succeed. The Saxon Chronicle gives date to it, A.D. 994, and

names expressly, as Svein's co-partner, "Olaus, king of

Norway,"--which he was as yet far from being; but in regard to the

Year of Grace the Saxon Chronicle is to be held indisputable, and,

indeed, has the field to itself in this matter. Famed Olaf

Tryggveson, seen visibly at the siege of London, year 994, it throws a

kind of momentary light to us over that disastrous whirlpool of

miseries and confusions, all dark and painful to the fancy otherwise!

This big voyage and furious siege of London is Svein Double-beard's

first real attempt to fulfil that vow of his at Father Blue-tooth's

"funeral ale," and conquer England,--which it is a pity he could not

yet do. Had London now fallen to him, it is pretty evident all

England must have followed, and poor England, with Svein as king over

it, been delivered from immeasurable woes, which had to last some

two-and-twenty years farther, before this result could be arrived at.

But finding London impregnable for the moment (no ship able to get

athwart the bridge, and many Danes perishing in the attempt to do it

by swimming), Svein and Olaf turned to other enterprises; all England

in a manner lying open to them, turn which way they liked. They burnt

and plundered over Kent, over Hampshire, Sussex; they stormed far and

wide; world lying all before them where to choose. Wretched Ethelred,

as the one invention he could fall upon, offered them Danegelt (16,000

pounds of silver this year, but it rose in other years as high as

48,000 pounds); the desperate Ethelred, a clear method of quenching

fire by pouring oil on it! Svein and Olaf accepted; withdrew to

Southampton,--Olaf at least did,--till the money was got ready.

Strange to think of, fierce Svein of the Double-beard, and conquest of

England by him; this had at last become the one salutary result which

remained for that distracted, down-trodden, now utterly chaotic and

anarchic country. A conquering Svein, followed by an ably and

earnestly administrative, as well as conquering, Knut (whom Dahlmann

compares to Charlemagne), were thus by the mysterious destinies

appointed the effective saviors of England.

Tryggveson, on this occasion, was a good while at Southampton; and

roamed extensively about, easily victorious over everything, if

resistance were attempted, but finding little or none; and acting now

in a peaceable or even friendly capacity. In the Southampton country

he came in contact with the then Bishop of Winchester, afterwards

Archbishop of Canterbury, excellent Elphegus, still dimly decipherable

to us as a man of great natural discernment, piety, and inborn

veracity; a hero-soul, probably of real brotherhood with Olaf's own.

He even made court visits to King Ethelred; one visit to him at

Andover of a very serious nature. By Elphegus, as we can discover, he

was introduced into the real depths of the Christian faith. Elphegus,

with due solemnity of apparatus, in presence of the king, at Andover,

baptized Olaf anew, and to him Olaf engaged that he would never

plunder in England any more; which promise, too, he kept. In fact,

not long after, Svein's conquest of England being in an evidently

forward state, Tryggveson (having made, withal, a great English or

Irish marriage,--a dowager Princess, who had voluntarily fallen in

love with him,--see Snorro for this fine romantic fact!) mainly

resided in our island for two or three years, or else in Dublin, in

the precincts of the Danish Court there in the Sister Isle.

Accordingly it was in Dublin, as above noted, that Hakon's spy found

him; and from the Liffey that his squadron sailed, through the

Hebrides, through the Orkneys, plundering and baptizing in their

strange way, towards such success as we have seen.

Tryggveson made a stout, and, in effect, victorious and glorious

struggle for himself as king. Daily and hourly vigilant to do so,

often enough by soft and even merry methods, for he was a witty,

jocund man, and had a fine ringing laugh in him, and clear pregnant

words ever ready,--or if soft methods would not serve, then by hard

and even hardest he put down a great deal of miscellaneous anarchy in

Norway; was especially busy against heathenism (devil-worship and its

rites): this, indeed, may be called the focus and heart of all his

royal endeavor in Norway, and of all the troubles he now had with his

people there. For this was a serious, vital, all-comprehending

matter; devil-worship, a thing not to be tolerated one moment longer

than you could by any method help! Olaf's success was intermittent,

of varying complexion; but his effort, swift or slow, was strong and

continual; and on the whole he did succeed. Take a sample or two of

that wonderful conversion process:--

At one of his first Things he found the Bonders all assembled in arms;

resolute to the death seemingly, against his proposal and him.

Tryggveson said little; waited impassive, "What your reasons are, good

men?" One zealous Bonder started up in passionate parliamentary

eloquence; but after a sentence or two, broke down; one, and then

another, and still another, and remained all three staring in

open-mouthed silence there! The peasant-proprietors accepted the

phenomenon as ludicrous, perhaps partly as miraculous withal, and

consented to baptism this time.

On another occasion of a Thing, which had assembled near some heathen

temple to meet him,--temple where Hakon Jarl had done much repairing,

and set up many idol figures and sumptuous ornaments, regardless of

expense, especially a very big and splendid Thor, with massive gold

collar round the neck of him, not the like of it in Norway,--King Olaf

Tryggveson was clamorously invited by the Bonders to step in there,

enlighten his eyes, and partake of the sacred rites. Instead of which

he rushed into the temple with his armed men; smashed down, with his

own battle-axe, the god Thor, prostrate on the ground at one stroke,

to set an example; and, in a few minutes, had the whole Hakon Pantheon

wrecked; packing up meanwhile all the gold and preciosities

accumulated there (not forgetting Thor's illustrious gold collar, of

which we shall hear again), and victoriously took the plunder home

with him for his own royal uses and behoof of the state.

In other cases, though a friend to strong measures, he had to hold in,

and await the favorable moment. Thus once, in beginning a

parliamentary address, so soon as he came to touch upon Christianity,

the Bonders rose in murmurs, in vociferations and jingling of arms,

which quite drowned the royal voice; declared, they had taken arms

against king Hakon the Good to compel him to desist from his Christian

proposals; and they did not think King Olaf a higher man than him

(Hakon the Good). The king then said, "He purposed coming to them

next Yule to their great sacrificial feast, to see for himself what

their customs were," which pacified the Bonders for this time. The

appointed place of meeting was again a Hakon-Jarl Temple, not yet done

to ruin; chief shrine in those Trondhjem parts, I believe : there

should Tryggveson appear at Yule. Well, but before Yule came,

Tryggveson made a great banquet in his palace at Trondhjem, and

invited far and wide, all manner of important persons out of the

district as guests there. Banquet hardly done, Tryggveson gave some

slight signal, upon which armed men strode in, seized eleven of these

principal persons, and the king said: "Since he himself was to become

a heathen again, and do sacrifice, it was his purpose to do it in the

highest form, namely, that of Human Sacrifice; and this time not of

slaves and malefactors, but of the best men in the country!" In which

stringent circumstances the eleven seized persons, and company at

large, gave unanimous consent to baptism; straightway received the

same, and abjured their idols; but were not permitted to go home till

they had left, in sons, brothers, and other precious relatives,

sufficient hostages in the king's hands.

By unwearied industry of this and better kinds, Tryggveson had

trampled down idolatry, so far as form went,--how far in substance may

be greatly doubted. But it is to be remembered withal, that always on

the back of these compulsory adventures there followed English

bishops, priests and preachers; whereby to the open-minded,

conviction, to all degrees of it, was attainable, while silence and

passivity became the duty or necessity of the unconvinced party.

In about two years Norway was all gone over with a rough harrow of

conversion. Heathenism at least constrained to be silent and

outwardly conformable. Tryggveson, next turned his attention to

Iceland, sent one Thangbrand, priest from Saxony, of wonderful

qualities, military as well as theological, to try and convert

Iceland. Thangbrand made a few converts; for Olaf had already many

estimable Iceland friends, whom he liked much, and was much liked by;

and conversion was the ready road to his favor. Thangbrand, I find,

lodged with Hall of Sida (familiar acquaintance of "Burnt Njal," whose

Saga has its admirers among us even now). Thangbrand converted Hall

and one or two other leading men,; but in general he was reckoned

quarrelsome and blusterous rather than eloquent and piously

convincing. Two skalds of repute made biting lampoons upon

Thangbrand, whom Thangbrand, by two opportunities that offered, cut

down and did to death because of their skaldic quality. Another he

killed with his own hand, I know not for what reason. In brief, after

about a year, Thangbrand returned to Norway and king Olaf; declaring

the Icelanders to be a perverse, satirical, and inconvertible people,

having himself, the record says, "been the death of three men there."

King Olaf was in high rage at this result; but was persuaded by the

Icelanders about him to try farther, and by a wilder instrument. He

accordingly chose one Thormod, a pious, patient, and kindly man, who,

within the next year or so, did actually accomplish the matter;

namely, get Christianity, by open vote, declared at Thingvalla by the

general Thing of Iceland there; the roar of a big thunder-clap at the

right moment rather helping the conclusion, if I recollect. Whereupon

Olaf's joy was no doubt great.

One general result of these successful operations was the discontent,

to all manner of degrees, on the part of many Norse individuals,

against this glorious and victorious, but peremptory and terrible king

of theirs. Tryggveson, I fancy, did not much regard all that; a man

of joyful, cheery temper, habitually contemptuous of danger. Another

trivial misfortune that befell in these conversion operations, and

became important to him, he did not even know of, and would have much

despised if he had. It was this: Sigrid, queen dowager of Sweden,

thought to be amongst the most shining women of the world, was also

known for one of the most imperious, revengeful, and relentless, and

had got for herself the name of Sigrid the Proud. In her high

widowhood she had naturally many wooers; but treated them in a manner

unexampled. Two of her suitors, a simultaneous Two, were, King Harald

Graenske (a cousin of King Tryggveson's, and kind of king in some

district, by sufferance of the late Hakon's),--this luckless Graenske

and the then Russian Sovereign as well, name not worth mentioning,

were zealous suitors of Queen Dowager Sigrid, and were perversely slow

to accept the negative, which in her heart was inexorable for both,

though the expression of it could not be quite so emphatic. By

ill-luck for them they came once,--from the far West, Graenske; from

the far East, the Russian;--and arrived both together at Sigrid's

court, to prosecute their importunate, and to her odious and tiresome

suit; much, how very much, to her impatience and disdain. She lodged

them both in some old mansion, which she had contiguous, and got

compendiously furnished for them; and there, I know not whether on the

first or on the second, or on what following night, this unparalleled

Queen Sigrid had the house surrounded, set on fire, and the two

suitors and their people burnt to ashes! No more of bother from these

two at least! This appears to be a fact; and it could not be unknown

to Tryggveson.

In spite of which, however, there went from Tryggveson, who was now a

widower, some incipient marriage proposals to this proud widow; by

whom they were favorably received; as from the brightest man in all

the world, they might seem worth being. Now, in one of these

anti-heathen onslaughts of King Olaf's on the idol temples of

Hakon--(I think it was that case where Olaf's own battle-axe struck

down the monstrous refulgent Thor, and conquered an immense gold ring

from the neck of him, or from the door of his temple),--a huge gold

ring, at any rate, had come into Olaf's hands; and this he bethought

him might be a pretty present to Queen Sigrid, the now favorable,

though the proud. Sigrid received the ring with joy; fancied what a

collar it would make for her own fair neck; but noticed that her two

goldsmiths, weighing it on their fingers, exchanged a glance. "What

is that?" exclaimed Queen Sigrid. "Nothing," answered they, or

endeavored to answer, dreading mischief. But Sigrid compelled them to

break open the ring; and there was found, all along the inside of it,

an occult ring of copper, not a heart of gold at all! "Ha," said the

proud Queen, flinging it away, "he that could deceive in this matter

can deceive in many others!" And was in hot wrath with Olaf; though,

by degrees, again she took milder thoughts.

Milder thoughts, we say; and consented to a meeting next autumn, at

some half-way station, where their great business might be brought to

a happy settlement and betrothment. Both Olaf Tryggveson and the high

dowager appear to have been tolerably of willing mind at this meeting;

but Olaf interposed, what was always one condition with him, "Thou

must consent to baptism, and give up thy idol-gods." "They are the

gods of all my forefathers," answered the lady, "choose thou what gods

thou pleasest, but leave me mine." Whereupon an altercation; and

Tryggveson, as was his wont, towered up into shining wrath, and

exclaimed at last, "Why should I care about thee then, old faded

heathen creature?" And impatiently wagging his glove, hit her, or

slightly switched her, on the face with it, and contemptuously turning

away, walked out of the adventure. "This is a feat that may cost thee

dear one day," said Sigrid. And in the end it came to do so, little

as the magnificent Olaf deigned to think of it at the moment.

One of the last scuffles I remember of Olaf's having with his

refractory heathens, was at a Thing in Hordaland or Rogaland, far in

the North, where the chief opposition hero was one Jaernskaegg

("ironbeard") Scottice ("Airn-shag," as it were!). Here again was a

grand heathen temple, Hakon Jarl's building, with a splendid Thor in

it and much idol furniture. The king stated what was his constant

wish here as elsewhere, but had no sooner entered upon the subject of

Christianity than universal murmur, rising into clangor and violent

dissent, interrupted him, and Ironbeard took up the discourse in

reply. Ironbeard did not break down; on the contrary, he, with great

brevity, emphasis, and clearness, signified "that the proposal to

reject their old gods was in the highest degree unacceptable to this

Thing; that it was contrary to bargain, withal; so that if it were

insisted on, they would have to fight with the king about it; and in

fact were now ready to do so." In reply to this, Olaf, without word

uttered, but merely with some signal to the trusty armed men he had

with him, rushed off to the temple close at hand; burst into it,

shutting the door behind him; smashed Thor and Co. to destruction;

then reappearing victorious, found much confusion outside, and, in

particular, what was a most important item, the rugged Ironbeard done

to death by Olaf's men in the interim. Which entirely disheartened

the Thing from fighting at that moment; having now no leader who dared

to head them in so dangerous an enterprise. So that every one

departed to digest his rage in silence as he could.

Matters having cooled for a week or two, there was another Thing held;

in which King Olaf testified regret for the quarrel that had fallen

out, readiness to pay what _mulct_ was due by law for that unlucky

homicide of Ironbeard by his people; and, withal, to take the fair

daughter of Ironbeard to wife, if all would comply and be friends with

him in other matters; which was the course resolved on as most

convenient: accept baptism, we; marry Jaernskaegg's daughter, you.

This bargain held on both sides. The wedding, too, was celebrated,

but that took rather a strange turn. On the morning of the

bride-night, Olaf, who had not been sleeping, though his fair partner

thought he had, opened his eyes, and saw, with astonishment, the fair

partner aiming a long knife ready to strike home upon him! Which at

once ended their wedded life; poor Demoiselle Ironbeard immediately

bundling off with her attendants home again; King Olaf into the

apartment of his servants, mentioning there what had happened, and

forbidding any of them to follow her.

Olaf Tryggveson, though his kingdom was the smallest of the Norse

Three, had risen to a renown over all the Norse world, which neither

he of Denmark nor he of Sweden could pretend to rival. A magnificent,

far-shining man; more expert in all "bodily exercises" as the Norse

call them, than any man had ever been before him, or after was. Could

keep five daggers in the air, always catching the proper fifth by its

handle, and sending it aloft again; could shoot supremely, throw a

javelin with either hand; and, in fact, in battle usually throw two

together. These, with swimming, climbing, leaping, were the then

admirable Fine Arts of the North; in all which Tryggveson appears to

have been the Raphael and the Michael Angelo at once. Essentially

definable, too, if we look well into him, as a wild bit of real

heroism, in such rude guise and environment; a high, true, and great

human soul. A jovial burst of laughter in him, withal; a bright,

airy, wise way of speech; dressed beautifully and with care; a man

admired and loved exceedingly by those he liked; dreaded as death by

those he did not like. "Hardly any king," says Snorro, "was ever so

well obeyed; by one class out of zeal and love, by the rest out of

dread." His glorious course, however, was not to last long.

King Svein of the Double-Beard had not yet completed his conquest of

England,--by no means yet, some thirteen horrid years of that still

before him!--when, over in Denmark, he found that complaints against

him and intricacies had arisen, on the part principally of one

Burislav, King of the Wends (far up the Baltic), and in a less degree

with the King of Sweden and other minor individuals. Svein earnestly

applied himself to settle these, and have his hands free. Burislav,

an aged heathen gentleman, proved reasonable and conciliatory; so,

too, the King of Sweden, and Dowager Queen Sigrid, his managing

mother. Bargain in both these cases got sealed and crowned by

marriage. Svein, who had become a widower lately, now wedded Sigrid;

and might think, possibly enough, he had got a proud bargain, though a

heathen one. Burislav also insisted on marriage with Princess Thyri,

the Double-Beard's sister. Thyri, inexpressibly disinclined to wed an

aged heathen of that stamp, pleaded hard with her brother; but the

Double-Bearded was inexorable; Thyri's wailings and entreaties went

for nothing. With some guardian foster-brother, and a serving-maid or

two, she had to go on this hated journey. Old Burislav, at sight of

her, blazed out into marriage-feast of supreme magnificence, and was

charmed to see her; but Thyri would not join the marriage party;

refused to eat with it or sit with it at all. Day after day, for six

days, flatly refused; and after nightfall of the sixth, glided out

with her foster-brother into the woods, into by-paths and

inconceivable wanderings; and, in effect, got home to Denmark.

Brother Svein was not for the moment there; probably enough gone to

England again. But Thyri knew too well he would not allow her to stay

here, or anywhere that he could help, except with the old heathen she

had just fled from.

Thyri, looking round the world, saw no likely road for her, but to

Olaf Tryggveson in Norway; to beg protection from the most heroic man

she knew of in the world. Olaf, except by renown, was not known to

her; but by renown he well was. Olaf, at sight of her, promised

protection and asylum against all mortals. Nay, in discoursing with

Thyri Olaf perceived more and more clearly what a fine handsome being,

soul and body, Thyri was; and in a short space of time winded up by

proposing marriage to Thyri; who, humbly, and we may fancy with what

secret joy, consented to say yes, and become Queen of Norway. In the

due months they had a little son, Harald; who, it is credibly

recorded, was the joy of both his parents; but who, to their

inexpressible sorrow, in about a year died, and vanished from them.

This, and one other fact now to be mentioned, is all the wedded

history we have of Thyri.

The other fact is, that Thyri had, by inheritance or covenant, not

depending on her marriage with old Burislav, considerable properties

in Wendland; which, she often reflected, might be not a little

behooveful to her here in Norway, where her civil-list was probably

but straitened. She spoke of this to her husband; but her husband

would take no hold, merely made her gifts, and said, "Pooh, pooh,

can't we live without old Burislav and his Wendland properties?" So

that the lady sank into ever deeper anxiety and eagerness about this

Wendland object; took to weeping; sat weeping whole days; and when

Olaf asked, "What ails thee, then?" would answer, or did answer once,

"What a different man my father Harald Gormson was [vulgarly called

Blue-tooth], compared with some that are now kings! For no King Svein

in the world would Harald Gormson have given up his own or his wife's

just rights!" Whereupon Tryggveson started up, exclaiming in some

heat, "Of thy brother Svein I never was afraid; if Svein and I meet in

contest, it will not be Svein, I believe, that conquers;" and went off

in a towering fume. Consented, however, at last, had to consent, to

get his fine fleet equipped and armed, and decide to sail with it to

Wendland to have speech and settlement with King Burislav.

Tryggveson had already ships and navies that were the wonder of the

North. Especially in building war ships, the Crane, the Serpent, last

of all the Long Serpent,[7]--he had, for size, for outward beauty, and

inward perfection of equipment, transcended all example.

This new sea expedition became an object of attention to all

neighbors; especially Queen Sigrid the Proud and Svein Double-Beard,

her now king, were attentive to it.

"This insolent Tryggveson," Queen Sigrid would often say, and had long

been saying, to her Svein, "to marry thy sister without leave had or

asked of thee; and now flaunting forth his war navies, as if he, king

only of paltry Norway, were the big hero of the North! Why do you

suffer it, you kings really great?"

By such persuasions and reiterations, King Svein of Denmark, King Olaf

of Sweden, and Jarl Eric, now a great man there, grown rich by

prosperous sea robbery and other good management, were brought to take

the matter up, and combine strenuously for destruction of King Olaf

Tryggveson on this grand Wendland expedition of his. Fleets and

forces were with best diligence got ready; and, withal, a certain Jarl

Sigwald, of Jomsburg, chieftain of the Jomsvikings, a powerful,

plausible, and cunning man, was appointed to find means of joining

himself to Tryggveson's grand voyage, of getting into Tryggveson's

confidence, and keeping Svein Double-Beard, Eric, and the Swedish King

aware of all his movements.

King Olaf Tryggveson, unacquainted with all this, sailed away in

summer, with his splendid fleet; went through the Belts with

prosperous winds, under bright skies, to the admiration of both

shores. Such a fleet, with its shining Serpents, long and short, and

perfection of equipment and appearance, the Baltic never saw before.

Jarl Sigwald joined with new ships by the way: "Had," he too, "a

visit to King Burislav to pay; how could he ever do it in better

company?" and studiously and skilfully ingratiated himself with King

Olaf. Old Burislav, when they arrived, proved altogether courteous,

handsome, and amenable; agreed at once to Olaf's claims for his now

queen, did the rites of hospitality with a generous plenitude to Olaf;

who cheerily renewed acquaintance with that country, known to him in

early days (the cradle of his fortunes in the viking line), and found

old friends there still surviving, joyful to meet him again. Jarl

Sigwald encouraged these delays, King Svein and Co. not being yet

quite ready. "Get ready!" Sigwald directed them, and they diligently

did. Olaf's men, their business now done, were impatient to be home;

and grudged every day of loitering there; but, till Sigwald pleased,

such his power of flattering and cajoling Tryggveson, they could not

get away.

At length, Sigwald's secret messengers reporting all ready on the part

of Svein and Co., Olaf took farewell of Burislav and Wendland, and all

gladly sailed away. Svein, Eric, and the Swedish king, with their

combined fleets, lay in wait behind some cape in a safe little bay of

some island, then called Svolde, but not in our time to be found; the

Baltic tumults in the fourteenth century having swallowed it, as some

think, and leaving us uncertain whether it was in the neighborhood of

Rugen Island or in the Sound of Elsinore. There lay Svein, Eric, and

Co. waiting till Tryggveson and his fleet came up, Sigwald's spy

messengers daily reporting what progress he and it had made. At

length, one bright summer morning, the fleet made appearance, sailing

in loose order, Sigwald, as one acquainted with the shoal places,

steering ahead, and showing them the way.

Snorro rises into one of his pictorial fits, seized with enthusiasm at

the thought of such a fleet, and reports to us largely in what order

Tryggveson's winged Coursers of the Deep, in long series, for perhaps

an hour or more, came on, and what the three potentates, from their

knoll of vantage, said of each as it hove in sight, Svein thrice over

guessed this and the other noble vessel to be the Long Serpent; Eric,

always correcting him, "No, that is not the Long Serpent yet" (and

aside always), "Nor shall you be lord of it, king, when it does come."

The Long Serpent itself did make appearance. Eric, Svein, and the

Swedish king hurried on board, and pushed out of their hiding-place

into the open sea. Treacherous Sigwald, at the beginning of all this,

had suddenly doubled that cape of theirs, and struck into the bay out

of sight, leaving the foremost Tryggveson ships astonished, and

uncertain what to do, if it were not simply to strike sail and wait

till Olaf himself with the Long Serpent arrived.

Olaf's chief captains, seeing the enemy's huge fleet come out, and how

the matter lay, strongly advised King Olaf to elude this stroke of

treachery, and, with all sail, hold on his course, fight being now on

so unequal terms. Snorro says, the king, high on the quarter-deck

where he stood, replied, "Strike the sails; never shall men of mine

think of flight. I never fled from battle. Let God dispose of my

life; but flight I will never take." And so the battle arrangements

immediately began, and the battle with all fury went loose; and lasted

hour after hour, till almost sunset, if I well recollect. "Olaf stood

on the Serpent's quarter-deck," says Snorro, "high over the others.

He had a gilt shield and a helmet inlaid with gold; over his armor he

had a short red coat, and was easily distinguished from other men."

Snorro's account of the battle is altogether animated, graphic, and so

minute that antiquaries gather from it, if so disposed (which we but

little are), what the methods of Norse sea-fighting were; their

shooting of arrows, casting of javelins, pitching of big stones,

ultimately boarding, and mutual clashing and smashing, which it would

not avail us to speak of here. Olaf stood conspicuous all day,

throwing javelins, of deadly aim, with both hands at once;

encouraging, fighting and commanding like a highest sea-king.

The Danish fleet, the Swedish fleet, were, both of them, quickly dealt

with, and successively withdrew out of shot-range. And then Jarl Eric

came up, and fiercely grappled with the Long Serpent, or, rather, with

her surrounding comrades; and gradually, as they were beaten empty of

men, with the Long Serpent herself. The fight grew ever fiercer, more

furious. Eric was supplied with new men from the Swedes and Danes;

Olaf had no such resource, except from the crews of his own beaten

ships, and at length this also failed him; all his ships, except the

Long Serpent, being beaten and emptied. Olaf fought on unyielding.

Eric twice boarded him, was twice repulsed. Olaf kept his

quarterdeck; unconquerable, though left now more and more hopeless,

fatally short of help. A tall young man, called Einar Tamberskelver,

very celebrated and important afterwards in Norway, and already the

best archer known, kept busy with his bow. Twice he nearly shot Jarl

Eric in his ship. "Shoot me that man," said Jarl Eric to a bowman

near him; and, just as Tamberskelver was drawing his bow the third

time, an arrow hit it in the middle and broke it in two. "What is

this that has broken?" asked King Olaf. "Norway from thy hand, king,"

answered Tamberskelver. Tryggveson's men, he observed with surprise,

were striking violently on Eric's; but to no purpose: nobody fell.

"How is this?" asked Tryggveson. "Our swords are notched and

blunted, king; they do not cut." Olaf stept down to his arm-chest;

delivered out new swords; and it was observed as he did it, blood ran

trickling from his wrist; but none knew where the wound was. Eric

boarded a third time. Olaf, left with hardly more than one man,

sprang overboard (one sees that red coat of his still glancing in the

evening sun), and sank in the deep waters to his long rest.

Rumor ran among his people that he still was not dead; grounding on

some movement by the ships of that traitorous Sigwald, they fancied

Olaf had dived beneath the keels of his enemies, and got away with

Sigwald, as Sigwald himself evidently did. "Much was hoped, supposed,

spoken," says one old mourning Skald; "but the truth was, Olaf

Tryggveson was never seen in Norseland more." Strangely he remains

still a shining figure to us; the wildly beautifulest man, in body and

in soul, that one has ever heard of in the North.

CHAPTER VIII.

JARLS ERIC AND SVEIN.

Jarl Eric, splendent with this victory, not to speak of that over the

Jomsburgers with his father long ago, was now made Governor of Norway:

Governor or quasi-sovereign, with his brother, Jarl. Svein, as

partner, who, however, took but little hand in governing;--and, under

the patronage of Svein Double-Beard and the then Swedish king (Olaf

his name, Sigrid the Proud, his mother's), administered it, they say,

with skill and prudence for above fourteen years. Tryggveson's death

is understood and laboriously computed to have happened in the year

1000; but there is no exact chronology in these things, but a

continual uncertain guessing after such; so that one eye in History as

regards them is as if put out;--neither indeed have I yet had the luck

to find any decipherable and intelligible map of Norway: so that the

other eye of History is much blinded withal, and her path through

those wild regions and epochs is an extremely dim and chaotic one. An

evil that much demands remedying, and especially wants some first

attempt at remedying, by inquirers into English History; the whole

period from Egbert, the first Saxon King of England, on to Edward the

Confessor, the last, being everywhere completely interwoven with that

of their mysterious, continually invasive "Danes," as they call them,

and inextricably unintelligible till these also get to be a little

understood, and cease to be utterly dark, hideous, and mythical to us

as they now are.

King Olaf Tryggveson is the first Norseman who is expressly mentioned

to have been in England by our English History books, new or old; and

of him it is merely said that he had an interview with King Ethelred

II. at Andover, of a pacific and friendly nature,--though it is

absurdly added that the noble Olaf was converted to Christianity by

that extremely stupid Royal Person. Greater contrast in an interview

than in this at Andover, between heroic Olaf Tryggveson and Ethelred

the forever Unready, was not perhaps seen in the terrestrial Planet

that day. Olaf or "Olaus," or "Anlaf," as they name him, did "engage

on oath to Ethelred not to invade England any more," and kept his

promise, they farther say. Essentially a truth, as we already know,

though the circumstances were all different; and the promise was to a

devout High Priest, not to a crowned Blockhead and cowardly

Do-nothing. One other "Olaus" I find mentioned in our Books, two or

three centuries before, at a time when there existed no such

individual; not to speak of several Anlafs, who sometimes seem to mean

Olaf and still oftener to mean nobody possible. Which occasions not a

little obscurity in our early History, says the learned Selden. A

thing remediable, too, in which, if any Englishman of due genius (or

even capacity for standing labor), who understood the Icelandic and

Anglo-Saxon languages, would engage in it, he might do a great deal of

good, and bring the matter into a comparatively lucid state. Vain

aspirations,--or perhaps not altogether vain.

At the time of Olaf Tryggveson's death, and indeed long before, King

Svein Double-Beard had always for chief enterprise the Conquest of

England, and followed it by fits with extreme violence and impetus;

often advancing largely towards a successful conclusion; but never,

for thirteen years yet, getting it concluded. He possessed long since

all England north of Watling Street. That is to say, Northumberland,

East Anglia (naturally full of Danish settlers by this time), were

fixedly his; Mercia, his oftener than not; Wessex itself, with all the

coasts, he was free to visit, and to burn and rob in at discretion.

There or elsewhere, Ethelred the Unready had no battle in him

whatever; and, for a forty years after the beginning of his reign,

England excelled in anarchic stupidity, murderous devastation, utter

misery, platitude, and sluggish contemptibility, all the countries one

has read of. Apparently a very opulent country, too; a ready skill in

such arts and fine arts as there were; Svein's very ships, they say,

had their gold dragons, top-mast pennons, and other metallic splendors

generally wrought for them in England. "Unexampled prosperity" in the

manufacture way not unknown there, it would seem! But co-existing

with such spiritual bankruptcy as was also unexampled, one would hope.

Read Lupus (Wulfstan), Archbishop of York's amazing _Sermon_ on the

subject,[8] addressed to contemporary audiences; setting forth such a

state of things,--sons selling their fathers, mothers, and sisters as

Slaves to the Danish robber; themselves living in debauchery,

blusterous gluttony, and depravity; the details of which are well-nigh

incredible, though clearly stated as things generally known,--the

humor of these poor wretches sunk to a state of what we may call

greasy desperation, "Let us eat and drink, for to-morrow we die." The

manner in which they treated their own English nuns, if young,

good-looking, and captive to the Danes; buying them on a kind of

brutish or subter-brutish "Greatest Happiness Principle" (for the

moment), and by a Joint-Stock arrangement, far transcends all human

speech or imagination, and awakens in one the momentary red-hot

thought, The Danes have served you right, ye accursed! The so-called

soldiers, one finds, made not the least fight anywhere; could make

none, led and guided as they were, and the "Generals" often enough

traitors, always ignorant, and blockheads, were in the habit, when

expressly commanded to fight, of taking physic, and declaring that

nature was incapable of castor-oil and battle both at once. This

ought to be explained a little to the modern English and their

War-Secretaries, who undertake the conduct of armies. The undeniable

fact is, defeat on defeat was the constant fate of the English; during

these forty years not one battle in which they were not beaten. No

gleam of victory or real resistance till the noble Edmund Ironside

(whom it is always strange to me how such an Ethelred could produce

for son) made his appearance and ran his brief course, like a great

and far-seen meteor, soon extinguished without result. No remedy for

England in that base time, but yearly asking the victorious,

plundering, burning and murdering Danes, "How much money will you take

to go away?" Thirty thousand pounds in silver, which the annual

_Danegelt_ soon rose to, continued to be about the average yearly sum,

though generally on the increasing hand; in the last year I think it

had risen to seventy-two thousand pounds in silver, raised yearly by a

tax (Income-tax of its kind, rudely levied), the worst of all

remedies, good for the day only. Nay, there was one remedy still

worse, which the miserable Ethelred once tried: that of massacring

"all the Danes settled in England" (practically, of a few thousands or

hundreds of them), by treachery and a kind of Sicilian Vespers. Which

issued, as such things usually do, in terrible monition to you not to

try the like again! Issued, namely, in redoubled fury on the Danish

part; new fiercer invasion by Svein's Jarl Thorkel; then by Svein

himself; which latter drove the miserable Ethelred, with wife and

family, into Normandy, to wife's brother, the then Duke there; and

ended that miserable struggle by Svein's becoming King of England

himself. Of this disgraceful massacre, which it would appear has been

immensely exaggerated in the English books, we can happily give the

exact date (A.D. 1002); and also of Svein's victorious accession (A.D.

1013),[9]--pretty much the only benefit one gets out of contemplating

such a set of objects.

King Svein's first act was to levy a terribly increased Income-Tax for

the payment of his army. Svein was levying it with a stronghanded

diligence, but had not yet done levying it, when, at Gainsborough one

night, he suddenly died; smitten dead, once used to be said, by St.

Edmund, whilom murdered King of the East Angles; who could not bear to

see his shrine and monastery of St. Edmundsbury plundered by the

Tyrant's tax-collectors, as they were on the point of being. In all

ways impossible, however,--Edmund's own death did not occur till two

years after Svein's. Svein's death, by whatever cause, befell 1014;

his fleet, then lying in the Humber; and only Knut,[10] his eldest son

(hardly yet eighteen, count some), in charge of it; who, on short

counsel, and arrangement about this questionable kingdom of his,

lifted anchor; made for Sandwich, a safer station at the moment; "cut

off the feet and noses" (one shudders, and hopes not, there being some

discrepancy about it!) of his numerous hostages that had been

delivered to King Svein; set them ashore;--and made for Denmark, his

natural storehouse and stronghold, as the hopefulest first thing he

could do.

Knut soon returned from Denmark, with increase of force sufficient for

the English problem; which latter he now ended in a victorious, and

essentially, for himself and chaotic England, beneficent manner.

Became widely known by and by, there and elsewhere, as Knut the Great;

and is thought by judges of our day to have really merited that title.

A most nimble, sharp-striking, clear-thinking, prudent and effective

man, who regulated this dismembered and distracted England in its

Church matters, in its State matters, like a real King. Had a

Standing Army (_House Carles_), who were well paid, well drilled and

disciplined, capable of instantly quenching insurrection or breakage

of the peace; and piously endeavored (with a signal earnestness, and

even devoutness, if we look well) to do justice to all men, and to

make all men rest satisfied with justice. In a word, he successfully

strapped up, by every true method and regulation, this miserable,

dislocated, and dissevered mass of bleeding Anarchy into something

worthy to be called an England again;--only that he died too soon, and

a second "Conqueror" of us, still weightier of structure, and under

improved auspices, became possible, and was needed here! To

appearance, Knut himself was capable of being a Charlemagne of England

and the North (as has been already said or quoted), had he only lived

twice as long as he did. But his whole sum of years seems not to have

exceeded forty. His father Svein of the Forkbeard is reckoned to have

been fifty to sixty when St. Edmund finished him at Gainsborough. We

now return to Norway, ashamed of this long circuit which has been a

truancy more or less.

CHAPTER IX.

KING OLAF THE THICK-SET'S VIKING DAYS,

King Harald Graenske, who, with another from Russia accidentally

lodging beside him, got burned to death in Sweden, courting that

unspeakable Sigrid the Proud,--was third cousin or so to Tryggve,

father of our heroic Olaf. Accurately counted, he is great-grandson

of Bjorn the Chapman, first of Haarfagr's sons whom Eric Bloodaxe made

away with. His little "kingdom," as he called it, was a district

named the Greenland (_Graeneland_); he himself was one of those little

Haarfagr kinglets whom Hakon Jarl, much more Olaf Tryggveson, was

content to leave reigning, since they would keep the peace with him.

Harald had a loving wife of his own, Aasta the name of her, soon

expecting the birth of her and his pretty babe, named Olaf,--at the

time he went on that deplorable Swedish adventure, the foolish, fated

creature, and ended self and kingdom altogether. Aasta was greatly

shocked; composed herself however; married a new husband, Sigurd Syr,

a kinglet, and a great-grandson of Harald Fairhair, a man of great

wealth, prudence, and influence in those countries; in whose house, as

favorite and well-beloved stepson, little Olaf was wholesomely and

skilfully brought up. In Sigurd's house he had, withal, a special

tutor entertained for him, one Rane, known as Rane the Far-travelled,

by whom he could be trained, from the earliest basis, in Norse

accomplishments and arts. New children came, one or two; but Olaf,

from his mother, seems always to have known that he was the

distinguished and royal article there. One day his Foster-father,

hurrying to leave home on business, hastily bade Olaf, no other being

by, saddle his horse for him. Olaf went out with the saddle, chose

the biggest he-goat about, saddled that, and brought it to the door by

way of horse. Old Sigurd, a most grave man, grinned sardonically at

the sight. "Hah, I see thou hast no mind to take commands from me;

thou art of too high a humor to take commands." To which, says

Snorro, Boy Olaf answered little except by laughing, till Sigurd

saddled for himself, and rode away. His mother Aasta appears to have

been a thoughtful, prudent woman, though always with a fierce royalism

at the bottom of her memory, and a secret implacability on that head.

At the age of twelve Olaf went to sea; furnished with a little fleet,

and skilful sea-counsellor, expert old Rane, by his Foster-father, and

set out to push his fortune in the world. Rane was a steersman and

counsellor in these incipient times; but the crew always called Olaf

"King," though at first, as Snorro thinks, except it were in the hour

of battle, he merely pulled an oar. He cruised and fought in this

capacity on many seas and shores; passed several years, perhaps till

the age of nineteen or twenty, in this wild element and way of life;

fighting always in a glorious and distinguished manner. In the hour

of battle, diligent enough "to amass property," as the Vikings termed

it; and in the long days and nights of sailing, given over, it is

likely, to his own thoughts and the unfathomable dialogue with the

ever-moaning Sea; not the worst High School a man could have, and

indeed infinitely preferable to the most that are going even now, for

a high and deep young soul.

His first distinguished expedition was to Sweden: natural to go

thither first, to avenge his poor father's death, were it nothing

more. Which he did, the Skalds say, in a distinguished manner; making

victorious and handsome battle for himself, in entering Maelare Lake;

and in getting out of it again, after being frozen there all winter,

showing still more surprising, almost miraculous contrivance and

dexterity. This was the first of his glorious victories, of which the

Skalds reckon up some fourteen or thirteen very glorious indeed,

mostly in the Western and Southern countries, most of all in England;

till the name of Olaf Haraldson became quite famous in the Viking and

strategic world. He seems really to have learned the secrets of his

trade, and to have been, then and afterwards, for vigilance,

contrivance, valor, and promptitude of execution, a superior fighter.

Several exploits recorded of him betoken, in simple forms, what may be

called a military genius.

The principal, and to us the alone interesting, of his explo